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Info List of scientific blackpills on women

Wilk

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References:
  • Artz S, Nicholson D, Magnuson D. 2008. Examining sex differences in the use of direct and indirect aggression. Gender Issues, 25(4), 267-288. [Abstract]

Abstract from the paper: Direct and indirect aggressive behaviors were studied using surveys and interviews of students in two public schools. The variables of “sex-of-aggressor” and “sex-of-target” were included. Claims in previous research that girls engage in far more indirect aggression than boys are not supported. Further, it was found that girls are more likely to target the opposite sex with direct aggression than boys. This suggests more gender fluidity in the use of aggression by girls and adds to a growing body of research that dispels the notion that direct and indirect aggression can be neatly sorted into male and female categories of behavior.

Boys, however, have been found to much more likely to target their own sex with direct aggression, so they are overall more directly aggressive.

Women have a 4.5x greater preference for their own sex than men do​

permalink | category: Feminism | table of contents
In four experiments, Rudman and Goodwin (2004) replicated an earlier result that women's automatic in-group bias is remarkably stronger than men's. The effect was analyzed in various regards, e.g. the preference of mothers over their fathers, and regarding associations with violence and intimidation. Overall, they found, females preferred their own gender 4.5 times as much as males.

As women prefer themselves more than men, this results in women being overall more positively evaluated, which is called the women-are-wonderful effect. One can see this effect also ratings of physical attractiveness, which may ultimately be rooted in Bateman's principle.

In Experiment 1, only women (not men) showed cognitive balance among in-group bias, identity, and self-esteem (A. G. Greenwald et al., 2002), revealing that men lack a mechanism that bolsters automatic own group preference. Experiments 2 and 3 found pro-female bias to the extent that participants

Discussion:

This phenomenon may be caused by the fact that women are more neotenous, so women might elicit each other's motherly instincts. In addition to their proneness to mass hysteria, women's large in-group preference bias serves as evidence of women being herd animals.

References:

  • Rudman LA, Goodwin SA. 2004. Gender differences in automatic in-group bias: Why do women like women more than men like men? [Abstract]

"High potential" women earn more than "high potential" men, but don't report higher pay satisfaction​

permalink | category: Feminism | table of contents
Abstract from the paper: In this constructive replication, we revisit a provocative study by Leslie, Manchester, and Dahm (2017). They found that gender and being designated a high‐potential employee interacted in accounting for pay and that this resulted in a reversal in the commonly observed gender pay gap favoring men. Our primary aim was to examine important boundary conditions associated with their work by (a) conducting a study using a sample that would better generalize across industries and to individuals who aspire to reach senior management, (b) adding critical control variables to the statistical models used in the pay equation, and (c) by introducing a different conceptualization of the high‐potential construct. Also, to better understand the consequences of their study, we considered an additional dependent variable that addressed pay satisfaction. Even after making these model additions, the gender by high‐potential interaction term was significant—ruling out four plausible third‐variable explanations for the Leslie et al. finding. Moreover, these confirming results were observed using a sample that represented individuals employed in a wide range of industries, who had the educational backgrounds, career histories, and motivational states typically required of candidates competing for senior executive roles. Furthermore, high‐potential women did not report higher levels of pay satisfaction, suggesting that high‐potential women did not perceive their pay premium to be an inequitable advantage and that there may be limited positive return associated with using a pay premium to retain high‐potential talent.

References:


Women report greater levels of incivility at work from other women​

permalink | category: Feminism | table of contents
Abstract from the paper: Research conducted on workplace incivility—a low intensity form of deviant behavior—has generally shown that women report higher levels of incivility at work. However, to date, it is unclear as to whether women are primarily treated uncivilly by men (i.e., members of the socially dominant group/out-group) or other women (i.e., members of in-group) in organizations. In light of different theorizing surrounding gender and incivility, we examine whether women experience increased incivility from other women or men, and whether this effect is amplified for women who exhibit higher agency and less communion at work given that these traits and behaviors violate stereotypical gender norms. Across three complementary studies, results indicate that women report experiencing more incivility from other women than from men, with this effect being amplified for women who are more agentic at work. Further, agentic women who experience increased female-instigated incivility from their coworkers report lower well-being (job satisfaction, psychological vitality) and increased work withdrawal (turnover intentions). Theoretical implications tied to gender and incivility are discussed. (PsycINFO Database Record (c) 2018 APA, all rights reserved)

References:

  • Gabriel AS, Butts MM, Yuan Z, Rosen RL, Sliter MT. 2018. Further understanding incivility in the workplace: The effects of gender, agency, and communion [Abstract]

Gender-biased grading accounts for 21% of boys falling behind girls in math during middle school​

permalink | category: Feminism | table of contents
Abstract from the paper: I use a combination of blind and non-blind test scores to show that middle school teachers favor girls when they grade. This favoritism, estimated in the form of individual teacher effects, has long-term consequences: as measured by their national evaluations three years later, male students make less progress than their female counterparts. Gender-biased grading accounts for 21 percent of boys falling behind girls in math during middle school. On the other hand, girls who benefit from gender bias in math are more likely to select a science track in high school. (Terrier 2016)

Abstract from the paper: Using three decades of data from the “Monitoring the Future” cross-sectional surveys, this paper showsthat, from the 1980s to the 2000s, the mode of girls’ high school GPA distribution has shifted from“B” to “A”, essentially “leaving boys behind” as the mode of boys’ GPA distribution stayed at “B”.In a reweighted Oaxaca-Blinder decomposition of achievement at each GPA level, we find that genderdifferences in post-secondary expectations, controlling for school ability, and as early as 8th gradeare the most important factor accounting for this trend. Increases in the growing proportion of girlswho aim for a post-graduate degree are sufficient to account for the increase over time in the proportionof girls earning “A’s”. The larger relative share of boys obtaining “C” and C+” can be accounted forby a higher frequency of school misbehavior and a higher proportion of boys aiming for a two-yearcollege degree. (Fortin NM, Oreopoulos F, Phipps S. 2013)

In a similar vein, Zayas and Jampol (2020) found women are given inflated performance feedback compared to men.

Discussion:

The more less negative feedback women or girls receive may be a driver of their solipsism as they less likely know when their view of the world is just blatantly wrong.

References:

  • Terrier C. 2016. Boys Lag Behind: How Teachers’ Gender Biases Affect Student Achievement. [FullText]
  • Fortin NM, Oreopoulos F, Phipps S. 2013. Leaving Boys Behind: Gender Disparities in High Academic Achievement. [Abstract]
  • Zayas V, Jampol L. 2020. Gendered white lies: Women are given inflated performance feedback compared to men. [Abstract]

Women are more likely to socially exclude others as early as age six​

permalink | category: Tee-Hee | table of contents
Abstract from the paper: Throughout their lives, women provide for their own and their children's and grandchildren's needs and thus must minimize their risk of incurring physical harm. Alliances with individuals who will assist them in attaining these goals increase their probability of survival and reproductive success. High status in the community enhances access to physical resources and valuable allies. Kin, a mate, and affines share a mother's genetic interests, whereas unrelated women constitute primary competitors. From early childhood onwards, girls compete using strategies that minimize the risk of retaliation and reduce the strength of other girls. Girls’ competitive strategies include avoiding direct interference with another girl's goals, disguising competition, competing overtly only from a position of high status in the community, enforcing equality within the female community and socially excluding other girls.

References:
  • Benenson JF. 2013. The development of human female competition: Allies and adversaries [Abstract]

Women are interrupted the most by other women, not by men​

https://i.imgur.com/rEx7XSf.png
Abstract from the paper: Forty participants (20 male) had 3-minute conversations with trained male and female communication partners in a repeated-measures, within-subject design. Eighty 3-minute conversations were transcribed and coded for dependent clauses, fillers, tag questions, intensive adverbs, negations, hedges, personal pronouns, self-references, justifiers, and interruptions. Results suggest no significant changes in language based on speaker gender. However, when speaking with a female, participants interrupted more and used more dependent clauses than when speaking with a male. There was no significant interaction to suggest that the language differences based on communication partner was specific to one gender group. These results are discussed in context of previous research, communication accommodation theory, and general process model for gendered language.

References:

  • Hancock AB, Rubin BA. 2015. Influence of Communication Partner’s Gender on Language [Abstract]

Women are angrier in intrasexual conflicts than men and need more time for conflict resolution​

permalink | category: Tee-Hee | table of contents
Abstract from the paper: The aim of the study was to investigate sex differences in proximate mechanisms that precede the termination of conflicts. In Study 1, we asked women and men to report their intensity of anger in response to hypothetical, common transgressions involving a same-sex roommate. Direct verbal and physical aggression elicited the highest-intensity anger for both sexes, although overall women reported more intense anger than men to all transgressions. In Study 2, we examined sex differences in subjective and physiological reactions to a conflict using a role-playing scenario. Following recall of a conflict involving direct aggression and role-playing a reaction to it, compared with men, women reported their anger would dissipate less quickly and they would take longer to reconcile. Women also exhibited increased heart rate, but little change in cortisol, whereas men exhibited little change in heart rate but increased cortisol production. We interpret the results as indicating that women are less prepared than men to resolve a conflict with a same-sex peer.

References:
  • Benenson JF, Kuhn MN, Ryan PJ, Ferranti AJ, Blondin R, Shea M, Charpentier C, Thompson ME, Wrangham RW. 2014. Human Males Appear More Prepared Than Females to Resolve Conflicts with Same-Sex Peers [Abstract]


Female bullies often go unpunished, even when they engage in harsh physical bullying against boys​

Abstract from the paper: Despite a large amount of research focusing on bullying and exclusion in secondary schools, there is far less research focusing on cross‐gender bullying and ‘popular’ students who experience bullying. This research provides an analysis of interactions between male and female students (aged 13–14) in a school in England. The data provides multiple examples, both in the form of observations and group interviews, of girls teasing, intimidating and bullying boys and other popular girls. The analysis also considers teachers’ reactions to this behaviour, highlighting that it is often unnoticed. This paper raises this as an area for concern and suggests that future research should explore this further, both gaining more in‐depth knowledge of female bullying and intimidation of boys and popular girls, and exploring ways of working with teachers and schools to support students.

References:

  • Dytham S. 2018. The role of popular girls in bullying and intimidating boys and other popular girls in secondary school [Abstract]

22.6% of U.S Airmen discovered their wives infidelity after returning from a year-long deployment​

Quotes:

  • Despite anecdotal reports of increased rates of infidelity during deployment, empirical findings are lacking. This study used a prospective design to examine the prevalence and risk factors of infidelity across the deployment cycle including a year-long deployment to Iraq.
  • The rate of sexual infidelity prior to deployment (21%) was commensurate with the lifetime rate of sexual involvement outside the marriage in representative community samples of men. Across the deployment period, the prevalence of sexual infidelity was strikingly high (22.6%) compared with annual community estimates (1.5-4%; Allen et al., 2005).
  • Balderrama-Durbin C, Stanton K, Snyder DK, Cigrang JA, Talcott GW, Slep AM, Heyman RE, Cassidy DG. 2017. The risk for marital infidelity across a year-long deployment [Abstract]

Men face more discrimination overall in society than women​

permalink | category: Feminism | table of contents
Abstract from the paper: The Global Gender Gap Index is one of the best-known measures of national gender inequality, used by both academics and policy makers. We argue that that this measure has a number of problems and introduce a simpler measure of national levels of gender inequality. Our proposed measure is based on sex differences in the opportunity to lead a long healthy and satisfied life that is grounded on educational opportunities. The measure better captures variation in gender inequality than other measures, with inclusion of outcomes that can be favorable or unfavorable to either sex, not simply unfavorable to women. We focus on some of the most basic measures available for 134 countries from 2012–2016 (i.e., disadvantages in children’s basic education, life satisfaction, and healthy life span) and we relate these to various measures, including the United Nations' Human Development Index. We found that low levels of human development are typically associated with disadvantages for girls and women, while medium and high levels of development are typically associated with disadvantages for boys and men. Countries with the highest levels of human development are closest to gender parity, albeit typically with a slight advantage for women. We argue that the disparities, when they are found, are related to the sexual division of labor (i.e., traditional gender roles) in poorly developed countries as well as the underinvestment in preventative health care in more developed nations.

References:

  • [Discussion]
  • Stoet G, Geary DC. 2019. A simplified approach to measuring national gender inequality [Abstract]

Kleptomania: The pathological urge to steal (kleptomania) is twice as common among women compared to men,<a href="https://incels.wiki/w/Female_sneakiness#cite_note-5">[5]</a> and that does not even take into account that women are overall held to lower standards, more readily forgiven and less often required to extract/gather resources themselves.
.https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3676680/


National Scruples And Lies Survey 2004​

The British women's magazine That's Life! conducted an informal survey of 5,000 British women, published in 2004. They found the following:<a href="https://incels.wiki/w/Female_sneakiness#cite_note-40">[40]</a><a href="https://incels.wiki/w/Female_sneakiness#cite_note-41">[41]</a>

  • 96% admitted to lying.
  • 45% admitted to telling "little white lies" on a daily basis.
  • 84% said they could lie with a clear conscience (mostly justified as sparing other people's feelings, agreeableness).
  • 83% admitted to telling "big, life-changing lies" (13% saying they did so frequently).
  • 50% would lie about who is her baby’s real father in order to keep their current partner.
  • 24% of women would have a baby without their partner's consent.
  • 42% would lie about contraception in order to get pregnant.
  • 31% would lie about having a sexual disease (65% among single women).
  • 45% said they told "little white lies" most days.
  • 78% said they would pass off a second-hand gift as a new present.
  • 50% have lied about a Christmas card being "lost in the post".
  • 27% said they would tell a man if he was hopeless in bed (but 36% would gossip about it with their friends).
  • 50% would flatter a man if he asked them about his looks (46% would tell the "brutal truth").
  • 61% would want their partners to be "brutally honest" if they asked them "do I look fat?" or "do you think my best friend’s attractive?".
  • 54% admitted stealing sweets or chocolates.
  • 23% would "sneak a bottle or two" home if they were invited to a party by a well-off friend.
  • 57% admitted to stealing something (25% from their parents).
  • 38% say they would marry purely for money.
  • 46% they had faked orgasms.
  • 55% admitted claiming they were tired, had a headache, or felt ill to "get out of lovemaking".
  • 19% of women with a long-term partner said they had cheated on him.
  • 30% of all women have had an affair with a married man.
  • 68% said they did not trust their partner.
  • Victims/targets of female lying: Romantic partners (70%), friends (65%), parents (64%), customers and clients (58%) and bosses (57%).
 
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there's actually so much studies on all this shit, I just never bother posting them here because people here won't care or actually read
 
In german, a group of girls and an individual girl is called by the same thing: Madchen. As if a individuate girl and a group of girls were the same thing
 
there's actually so much studies on all this shit, I just never bother posting them here because people here won't care or actually read
i do. Post em
 
Your wrong
Lemme explain

The core principles of utilitarianism are quite straightforward. Firstly, utilitarianism is a consequentialist theory. Consequentialists hold that the morality of an action is solely determined by the action’s consequences. Given a range of possible actions, the right action is the one that produces the best possible consequences. But this leads to the question of what counts as good or bad consequences. According to classical utilitarianism, good consequences mean the promotion of happiness, while bad consequences are the production of unhappiness (Mill, 2015, p.155). An action produces the best possible consequences if it creates “the greatest balance of happiness over unhappiness” (Bennett, 2015, p.55). Here, I do not wish to wade into the deep water of what counts as happiness and how it is measured, though the difficulties involved with measuring happiness could indeed develop into a noteworthy objection to utilitarianism. For now, it is sufficient to take the meaning and measurement of happiness at an intuitive level. Lastly, whose happiness does utilitarianism take into account? Classical utilitarianism views the welfare of all sentient beings equally and impartially. The happiness of any person is as important as the happiness of any other person, regardless of their class, race, social relationship, etc. In sum, classical utilitarianism holds that given a range of possible actions, the morally right action is the action that maximizes net total happiness—which is the amount of total happiness minus the amount of total unhappiness—of every sentient being.

@over0 @Tumor @BlendedBlade🧿 @twinkdestroyer @Knight @dipenhydramine @Travis Bickle @over0 @Tumor @BlendedBlade🧿 @twinkdestroyer @Knight @dipenhydramine @Travis Bickle 17 𝚐𝚎𝚝 𝚒𝚝 18 𝚐𝚎𝚝 𝚒𝚝 + 𝚗𝚒𝚐𝚎𝚕 𝚏𝚊𝚛𝚊𝚐𝚎 + 𝚞𝚙 𝚝𝚑𝚎 𝚛𝚊 + 𝚊𝚕𝚕 𝚢𝚊𝚕𝚕 𝚗*𝚜 𝚠𝚊𝚗𝚝 𝚜𝚘𝚖𝚎 𝚗𝚒𝚐𝚌𝚊𝚔𝚎 + 𝚝𝚑𝚎𝚢 𝚍𝚘𝚗’𝚝 𝚔𝚗𝚘𝚠 𝚖𝚎 𝚜𝚘𝚗 + 𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚌𝚘𝚌𝚔 + 𝚎𝚢𝚎 𝚘𝚗 𝚝𝚑𝚎 𝚕𝚎𝚏𝚝 🔺 𝚍𝚘𝚗’𝚝 𝚋𝚎 𝚊𝚏𝚛𝚊𝚒𝚍 𝚝𝚘 𝚑𝚒𝚝 𝚝𝚑𝚊𝚝 Like 𝙻𝙸𝙺𝙴



hm: @Travis Bickle @twinkdestroyer @JeezyTheSnowman @BlendedBlade🧿 @Tumor @larp67 @ov17 𝚐𝚎𝚝 𝚒𝚝 18 𝚐𝚎𝚝 𝚒𝚝 + 𝚗𝚒𝚐𝚎𝚕 𝚏𝚊𝚛𝚊𝚐𝚎 + 𝚞𝚙 𝚝𝚑𝚎 𝚛𝚊 + 𝚊𝚕𝚕 𝚢𝚊𝚕𝚕 𝚗*𝚜 𝚠𝚊𝚗𝚝 𝚜𝚘𝚖𝚎 𝚗𝚒𝚐𝚌𝚊𝚔𝚎 + 𝚝𝚑𝚎𝚢 𝚍𝚘𝚗’𝚝 𝚔𝚗𝚘𝚠 𝚖𝚎 𝚜𝚘𝚗 + 𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚌𝚘𝚌𝚔 + 𝚎𝚢𝚎 𝚘𝚗 𝚝𝚑𝚎 𝚕𝚎𝚏𝚝 🔺 𝚍𝚘𝚗’𝚝 𝚋𝚎 𝚊𝚏𝚛𝚊𝚒𝚍 𝚝𝚘 𝚑𝚒𝚝 𝚝𝚑𝚊𝚝 Like 𝙻𝙸𝙺𝙴



hm: @Travis Bickle @twinkdestroyer @JeezyTheSnowman @BlendedBlade🧿 @Tumor @larp67 @over0 er0
 
good thread
 
Dnr

Degay is a 60kg twink, he’s my abused bitch And he called himself a cuck
 
Your wrong
Lemme explain

The core principles of utilitarianism are quite straightforward. Firstly, utilitarianism is a consequentialist theory. Consequentialists hold that the morality of an action is solely determined by the action’s consequences. Given a range of possible actions, the right action is the one that produces the best possible consequences. But this leads to the question of what counts as good or bad consequences. According to classical utilitarianism, good consequences mean the promotion of happiness, while bad consequences are the production of unhappiness (Mill, 2015, p.155). An action produces the best possible consequences if it creates “the greatest balance of happiness over unhappiness” (Bennett, 2015, p.55). Here, I do not wish to wade into the deep water of what counts as happiness and how it is measured, though the difficulties involved with measuring happiness could indeed develop into a noteworthy objection to utilitarianism. For now, it is sufficient to take the meaning and measurement of happiness at an intuitive level. Lastly, whose happiness does utilitarianism take into account? Classical utilitarianism views the welfare of all sentient beings equally and impartially. The happiness of any person is as important as the happiness of any other person, regardless of their class, race, social relationship, etc. In sum, classical utilitarianism holds that given a range of possible actions, the morally right action is the action that maximizes net total happiness—which is the amount of total happiness minus the amount of total unhappiness—of every sentient being.

@over0 @Tumor @BlendedBlade🧿 @twinkdestroyer @Knight @dipenhydramine @Travis Bickle @over0 @Tumor @BlendedBlade🧿 @twinkdestroyer @Knight @dipenhydramine @Travis Bickle 17 𝚐𝚎𝚝 𝚒𝚝 18 𝚐𝚎𝚝 𝚒𝚝 + 𝚗𝚒𝚐𝚎𝚕 𝚏𝚊𝚛𝚊𝚐𝚎 + 𝚞𝚙 𝚝𝚑𝚎 𝚛𝚊 + 𝚊𝚕𝚕 𝚢𝚊𝚕𝚕 𝚗*𝚜 𝚠𝚊𝚗𝚝 𝚜𝚘𝚖𝚎 𝚗𝚒𝚐𝚌𝚊𝚔𝚎 + 𝚝𝚑𝚎𝚢 𝚍𝚘𝚗’𝚝 𝚔𝚗𝚘𝚠 𝚖𝚎 𝚜𝚘𝚗 + 𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚌𝚘𝚌𝚔 + 𝚎𝚢𝚎 𝚘𝚗 𝚝𝚑𝚎 𝚕𝚎𝚏𝚝 🔺 𝚍𝚘𝚗’𝚝 𝚋𝚎 𝚊𝚏𝚛𝚊𝚒𝚍 𝚝𝚘 𝚑𝚒𝚝 𝚝𝚑𝚊𝚝 Like 𝙻𝙸𝙺𝙴



hm: @Travis Bickle @twinkdestroyer @JeezyTheSnowman @BlendedBlade🧿 @Tumor @larp67 @ov17 𝚐𝚎𝚝 𝚒𝚝 18 𝚐𝚎𝚝 𝚒𝚝 + 𝚗𝚒𝚐𝚎𝚕 𝚏𝚊𝚛𝚊𝚐𝚎 + 𝚞𝚙 𝚝𝚑𝚎 𝚛𝚊 + 𝚊𝚕𝚕 𝚢𝚊𝚕𝚕 𝚗*𝚜 𝚠𝚊𝚗𝚝 𝚜𝚘𝚖𝚎 𝚗𝚒𝚐𝚌𝚊𝚔𝚎 + 𝚝𝚑𝚎𝚢 𝚍𝚘𝚗’𝚝 𝚔𝚗𝚘𝚠 𝚖𝚎 𝚜𝚘𝚗 + 𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚌𝚘𝚌𝚔 + 𝚎𝚢𝚎 𝚘𝚗 𝚝𝚑𝚎 𝚕𝚎𝚏𝚝 🔺 𝚍𝚘𝚗’𝚝 𝚋𝚎 𝚊𝚏𝚛𝚊𝚒𝚍 𝚝𝚘 𝚑𝚒𝚝 𝚝𝚑𝚊𝚝 Like 𝙻𝙸𝙺𝙴



hm: @Travis Bickle @twinkdestroyer @JeezyTheSnowman @BlendedBlade🧿 @Tumor @larp67 @over0 er0
Water for all non iqlets

The core principles of utilitarianism are quite straightforward. Firstly, utilitarianism is a consequentialist theory. Consequentialists hold that the morality of an action is solely determined by the action’s consequences. Given a range of possible actions, the right action is the one that produces the best possible consequences. But this leads to the question of what counts as good or bad consequences. According to classical utilitarianism, good consequences mean the promotion of happiness, while bad consequences are the production of unhappiness (Mill, 2015, p.155). An action produces the best possible consequences if it creates “the greatest balance of happiness over unhappiness” (Bennett, 2015, p.55). Here, I do not wish to wade into the deep water of what counts as happiness and how it is measured, though the difficulties involved with measuring happiness could indeed develop into a noteworthy objection to utilitarianism. For now, it is sufficient to take the meaning and measurement of happiness at an intuitive level. Lastly, whose happiness does utilitarianism take into account? Classical utilitarianism views the welfare of all sentient beings equally and impartially. The happiness of any person is as important as the happiness of any other person, regardless of their class, race, social relationship, etc. In sum, classical utilitarianism holds that given a range of possible actions, the morally right action is the action that maximizes net total happiness—which is the amount of total happiness minus the amount of total unhappiness—of every sentient being.

That being said

17 𝚐𝚎𝚝 𝚒𝚝 18 𝚐𝚎𝚝 𝚒𝚝 + 𝚗𝚒𝚐𝚎𝚕 𝚏𝚊𝚛𝚊𝚐𝚎 + 𝚞𝚙 𝚝𝚑𝚎 𝚛𝚊 + 𝚊𝚕𝚕 𝚢𝚊𝚕𝚕 𝚗*𝚜 𝚠𝚊𝚗𝚝 𝚜𝚘𝚖𝚎 𝚗𝚒𝚐𝚌𝚊𝚔𝚎 + 𝚝𝚑𝚎𝚢 𝚍𝚘𝚗’𝚝 𝚔𝚗𝚘𝚠 𝚖𝚎 𝚜𝚘𝚗 + 𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚌𝚘𝚌𝚔 + 𝚎𝚢𝚎 𝚘𝚗 𝚝𝚑𝚎 𝚕𝚎𝚏𝚝 🔺 𝚍𝚘𝚗’𝚝 𝚋𝚎 𝚊𝚏𝚛𝚊𝚒𝚍 𝚝𝚘 𝚑𝚒𝚝 𝚝𝚑𝚊𝚝 Like 𝙻𝙸𝙺𝙴
 
Your wrong
Lemme explain

The core principles of utilitarianism are quite straightforward. Firstly, utilitarianism is a consequentialist theory. Consequentialists hold that the morality of an action is solely determined by the action’s consequences. Given a range of possible actions, the right action is the one that produces the best possible consequences. But this leads to the question of what counts as good or bad consequences. According to classical utilitarianism, good consequences mean the promotion of happiness, while bad consequences are the production of unhappiness (Mill, 2015, p.155). An action produces the best possible consequences if it creates “the greatest balance of happiness over unhappiness” (Bennett, 2015, p.55). Here, I do not wish to wade into the deep water of what counts as happiness and how it is measured, though the difficulties involved with measuring happiness could indeed develop into a noteworthy objection to utilitarianism. For now, it is sufficient to take the meaning and measurement of happiness at an intuitive level. Lastly, whose happiness does utilitarianism take into account? Classical utilitarianism views the welfare of all sentient beings equally and impartially. The happiness of any person is as important as the happiness of any other person, regardless of their class, race, social relationship, etc. In sum, classical utilitarianism holds that given a range of possible actions, the morally right action is the action that maximizes net total happiness—which is the amount of total happiness minus the amount of total unhappiness—of every sentient being.

@over0 @Tumor @BlendedBlade🧿 @twinkdestroyer @Knight @dipenhydramine @Travis Bickle @over0 @Tumor @BlendedBlade🧿 @twinkdestroyer @Knight @dipenhydramine @Travis Bickle 17 𝚐𝚎𝚝 𝚒𝚝 18 𝚐𝚎𝚝 𝚒𝚝 + 𝚗𝚒𝚐𝚎𝚕 𝚏𝚊𝚛𝚊𝚐𝚎 + 𝚞𝚙 𝚝𝚑𝚎 𝚛𝚊 + 𝚊𝚕𝚕 𝚢𝚊𝚕𝚕 𝚗*𝚜 𝚠𝚊𝚗𝚝 𝚜𝚘𝚖𝚎 𝚗𝚒𝚐𝚌𝚊𝚔𝚎 + 𝚝𝚑𝚎𝚢 𝚍𝚘𝚗’𝚝 𝚔𝚗𝚘𝚠 𝚖𝚎 𝚜𝚘𝚗 + 𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚌𝚘𝚌𝚔 + 𝚎𝚢𝚎 𝚘𝚗 𝚝𝚑𝚎 𝚕𝚎𝚏𝚝 🔺 𝚍𝚘𝚗’𝚝 𝚋𝚎 𝚊𝚏𝚛𝚊𝚒𝚍 𝚝𝚘 𝚑𝚒𝚝 𝚝𝚑𝚊𝚝 Like 𝙻𝙸𝙺𝙴



hm: @Travis Bickle @twinkdestroyer @JeezyTheSnowman @BlendedBlade🧿 @Tumor @larp67 @ov17 𝚐𝚎𝚝 𝚒𝚝 18 𝚐𝚎𝚝 𝚒𝚝 + 𝚗𝚒𝚐𝚎𝚕 𝚏𝚊𝚛𝚊𝚐𝚎 + 𝚞𝚙 𝚝𝚑𝚎 𝚛𝚊 + 𝚊𝚕𝚕 𝚢𝚊𝚕𝚕 𝚗*𝚜 𝚠𝚊𝚗𝚝 𝚜𝚘𝚖𝚎 𝚗𝚒𝚐𝚌𝚊𝚔𝚎 + 𝚝𝚑𝚎𝚢 𝚍𝚘𝚗’𝚝 𝚔𝚗𝚘𝚠 𝚖𝚎 𝚜𝚘𝚗 + 𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚞𝚖𝚋𝚛𝚎𝚊 + 𝚍𝚎𝚕𝚘𝚗𝚌𝚘𝚌𝚔 + 𝚎𝚢𝚎 𝚘𝚗 𝚝𝚑𝚎 𝚕𝚎𝚏𝚝 🔺 𝚍𝚘𝚗’𝚝 𝚋𝚎 𝚊𝚏𝚛𝚊𝚒𝚍 𝚝𝚘 𝚑𝚒𝚝 𝚝𝚑𝚊𝚝 Like 𝙻𝙸𝙺𝙴



hm: @Travis Bickle @twinkdestroyer @JeezyTheSnowman @BlendedBlade🧿 @Tumor @larp67 @over0 er0
that had no connection to the studies.

i am not an uti: they would be ok to sacrifice an infinite amount of people to a bigger infinite amount of people, just makes no sense. Like making all the current generations work as slaves to build something for the future generations to come, but forever...
 
agreed with points 1, 4 and 5

gender's still a social construct imo, if you told women from a young age that they're just disabled cucked men then they won't be so lousy.
 
gender's still a social construct imo
Its a biological reality that manifests itself in their actions. You could attempt to raise a woman as a man but she would still bear the exact same positive and negative traits of a woman at her core, just as a tame Lion remains a wild animal.
 
Its a biological reality that manifests itself in their actions. You could attempt to raise a woman as a man but she would still bear the exact same positive and negative traits of a woman at her core, just as a tame Lion remains a wild animal.
Though I do agree that the spirit is non-gendered and if one were to walk apart from the flesh you would expect a 'man' to act in the same fashion as a 'woman'.
 
Its a biological reality that manifests itself in their actions. You could attempt to raise a woman as a man but she would still bear the exact same positive and negative traits of a woman at her core, just as a tame Lion remains a wild animal.
No, no it's not. if it went on for a couple hundred years then evolution will do its thing and domesticate/defeminize

let's ignore the organs for now, not everything has to spin back to that.
 
evolution
domesticate/defeminize
Theres no evidence of this ever occurring so why would we assume it would occur? If we're talking micro evolution where genetic traits (aggression, intellect etc.) are favoured and made more apparent over time, how would forcing a woman to act against her nature result in this? No biological change would occur even given 100 thousand years, because all you're doing is forcing her to act against her fleshes nature.
 
Theres no evidence of this ever occurring so why would we assume it would occur? If we're talking micro evolution where genetic traits (aggression, intellect etc.) are favoured and made more apparent over time, how would forcing a woman to act against her nature result in this? No biological change would occur even given 100 thousand years, because all you're doing is forcing her to act against her fleshes nature.
epigenetics are a thing bruv, you could deny it all you want and just boil it all down to flesh's nature. but if women were raised in a completely same manner as their counterpart then the difference would be as negligible as when it comes to race realism; or any other difference in physiognomy for that matter.
 

Women are 1,000x more sensitive than men to economic status cues when rating attractiveness​

permalink | category: Money | table of contents
Abstract from the paper: Parental investment hypotheses regarding mate selection suggest that human males should seek partners featured by youth and high fertility. However, females should be more sensitive to resources that can be invested on themselves and their offspring. Previous studies indicate that economic status is indeed important in male attractiveness. However, no previous study has quantified and compared the impact of equivalent resources on male and female attractiveness. Annual salary is a direct way to evaluate economic status. Here, we combined images of male and female body shape with information on annual salary to elucidate the influence of economic status on the attractiveness ratings by opposite sex raters in American, Chinese and European populations. We found that ratings of attractiveness were around 1000 times more sensitive to salary for females rating males, compared to males rating females. These results indicate that higher economic status can offset lower physical attractiveness in men much more easily than in women. Neither raters' BMI nor age influenced this effect for females rating male attractiveness. This difference explains many features of human mating behavior and may pose a barrier for male engagement in low-consumption lifestyles.

Quotes:

  • We found that ratings of attractiveness were around 1000 times more sensitive to salary for females rating males, compared to males rating females.
  • These results indicate that higher economic status can offset lower physical attractiveness in men much more easily than in women.
  • This difference explains many features of human mating behavior and may pose a barrier for male engagement in low-consumption lifestyles.
References:

  • Wang G, et al. 2018. Different impacts of resources on opposite sex ratings of physical attractiveness by males and females. [FullText]
 

By the end of her life, the average woman will have a negative $122,000 net fiscal impact​

permalink | category: Money | table of contents
In the past, women had to accrue resources to survive either through their own hard work or by choosing a partner who was successful and stable enough to provide adequately for them. Through feminist restructuring of government services, however, this has long since changed.

An analysis in New Zealand on the net fiscal impact of men and women through time found that overall, men provided a net positive fiscal impact (i.e. they contributed more to taxes than they utilized in government services) from their early 20s onwards. Thus the net cumulative fiscal impact of the average man reached approximately zero by the time men died. In other words, men contributed as much as they took by the time they died, even including their retirement years.

By contrast, women did not contribute more than they took except for during the brief period of ages 45-59. By the end of the average woman's lifetime it was estimated that she ran a net deficit of around $122,000. In other words, the average woman takes $122,000 more from the government over the course of her lifetime to subsidize her lifestyle than she provides in taxes and her lifetime deficit is $114,000 more than the average man if they both live to 80+.

Similar findings were observed in Sweden, where over a lifespan, women contributed less than men in taxes to supporting the welfare state and also consistently took more in payments from the system (Anderson 2012).

Figures:



Over a lifetime, a man provides in taxes roughly an equal amount as he takes from the government, while each woman runs a deficit of approximately $122,000.
Quotes:

  • On average, males start having positive net fiscal impact—their per capita tax revenue exceed the (allocated) expenditure they receive—in their early twenties. Women, on average, do not pass this 'break even' point until their mid-40s. This is due to a combination of lower workforce participation, higher health and education spending, higher income support and lower direct and indirect taxation.
  • The positive net fiscal impact women make from 45-59 never outweighs the prior negative net fiscal impacts. As a result, when the large negative net impacts of the retirement years arrive, they simply add to an already negative profile. Men, on the other hand, appear to have a positive cumulative net fiscal impact from approximately 40 until 80 years of age. For these particular taxes and public expenditures, the net fiscal incidence on men is approximately zero when cumulated over all ages.
References:

  • Aziz O, Gemmell N, Laws A. 2014. The Distribution of Income and Fiscal Incidence by Age and Gender: Some Evidence from New Zealand. Victoria University of Wellington Working Paper in Public Finance No. 10/2013. [FullText]
  • Andersson, F. 2012. Hur välfärdstjänsterna används och omfördelar hushållens ekonomiska resurser. Ekonomisk Debatt. 40. 35-48. [FullText] [FullText]
  • 750px-Cumulative_net_fiscal_impact_per_capita.png
 
“Teenage boys, goaded by their surging hormones run in packs like the primal horde. They have only a brief season of exhilarating liberty between control by their mothers and control by their wives.” ― Camille Paglia
 

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