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proof of the existence of God

god is something most general/abstract, i.e. unity
there's unity and manifold
For suppose a manifold in no way participating unity. Neither this manifold as a whole nor any of its several parts will be one ; each part will itself be a manifold of parts, and so to infinity; and of this infinity of parts each, once more, will be infinitely manifold; for a manifold which in no way participates any unity, neither as a whole nor in respect of its parts severally, will be infinite in every way and in respect of every part. For each part of the manifold- take which you will-must be either one or not-one ; and if not- one, then either many or nothing. But if each part be nothing, the whole is nothing ; if many, it is made up of an infinity of infinites. This is impossible: for, on the one hand, nothing which is is made up of an infinity of infinites (since the infinite cannot be exceeded, yet the single part is exceeded by the sum) ; on the other hand, nothing can be made up of parts which are nothing. Every manifold, therefore, in some way participates unity.
God is energy not a entity
 
god is something most general/abstract, i.e. unity
there's unity and manifold
For suppose a manifold in no way participating unity. Neither this manifold as a whole nor any of its several parts will be one ; each part will itself be a manifold of parts, and so to infinity; and of this infinity of parts each, once more, will be infinitely manifold; for a manifold which in no way participates any unity, neither as a whole nor in respect of its parts severally, will be infinite in every way and in respect of every part. For each part of the manifold- take which you will-must be either one or not-one ; and if not- one, then either many or nothing. But if each part be nothing, the whole is nothing ; if many, it is made up of an infinity of infinites. This is impossible: for, on the one hand, nothing which is is made up of an infinity of infinites (since the infinite cannot be exceeded, yet the single part is exceeded by the sum) ; on the other hand, nothing can be made up of parts which are nothing. Every manifold, therefore, in some way participates unity.
All your arguments are based on Neoplatonism assumptions
Too much variables
Too much premises
I’m not really used to read texts like this
 
All your arguments are based on Neoplatonism assumptions
Too much variables
Too much premises
I’m not really used to read texts like this
All that participates unity is both one and not-one. For inasmuch as it cannot be pure unity (since participation in unity implies a distinct participant), its' participation' means that it has unity as an affect, and has undergone a process of becoming
one. Now if it be nothing else but its own unity, it is a bare' one' and so cannot participate unity but must be pure unity. But if it has some character other than oneness, in virtue of that character it is not-one, and so not unity unqualified. Thus being one, and yet (as participating unity) in itself not-one, it is both one and not-one. It is in fact unity with something added, and is in virtue of the addition not-one, although one as affected by unity. Everything, therefore, which participates unity is both one and not-one.
 
are you actually that retarded, it's just insane. unity and god are one and the same thing conceptually, just two different names for the same thing
His brain can’t process analogic statements
 
Someone has been reading Plotinus.

All this is interesting metaphysical speculation, and I can see it, but this kind of God is really nothing like what most people are thinking of.

I doubt that this principle of Unity grants the prayer of a 13yo kid praying for his bone cancer to be healed.
 
Someone has been reading Plotinus.

All this is interesting metaphysical speculation, and I can see it, but this kind of God is really nothing like what most people are thinking of.

I doubt that this principle of Unity grants the prayer of a 13yo kid praying for his bone cancer to be healed.
it's proclus tho
 
Someone has been reading Plotinus.

All this is interesting metaphysical speculation, and I can see it, but this kind of God is really nothing like what most people are thinking of.

I doubt that this principle of Unity grants the prayer of a 13yo kid praying for his bone cancer to be healed.
you are right most people think that god is abrahamic, probably what @RRM thinks
although these conceptions are compatible
 
you are right most people think that god is abrahamic, probably what @RRM thinks
although these conceptions are compatible
I don’t believe in god at all
 
holy shit you are actually very dumb
Bud if I don’t believe in god what makes you think I think he’s Abrahamic? I don’t believe in god so I don’t care what he would be
 

proof of the existence of God​


caged
 
zeno's dichotomy paradox?
god is something most general/abstract, i.e. unity
there's unity and manifold
For suppose a manifold in no way participating unity. Neither this manifold as a whole nor any of its several parts will be one ; each part will itself be a manifold of parts, and so to infinity; and of this infinity of parts each, once more, will be infinitely manifold; for a manifold which in no way participates any unity, neither as a whole nor in respect of its parts severally, will be infinite in every way and in respect of every part. For each part of the manifold- take which you will-must be either one or not-one ; and if not- one, then either many or nothing. But if each part be nothing, the whole is nothing ; if many, it is made up of an infinity of infinites. This is impossible: for, on the one hand, nothing which is is made up of an infinity of infinites (since the infinite cannot be exceeded, yet the single part is exceeded by the sum) ; on the other hand, nothing can be made up of parts which are nothing. Every manifold, therefore, in some way participates unity.
 
You're assuming that God(with the capital G) is conditioned to being, as in he is existence itself. Someone could say that 'being' requires either an observer or a thing to be observed. Like a chair exists as long you've observed it and kept its composition in your head. Or otherwise the chair may exist if it knows it is being, and conditioned to being. There are 3 major contexts where God is used by people, it could be either "The Almighty" or "The Absolute" or "The Ineffable" And in these cases IMO there's no debate about it "The Ineffable" mogs. "The Almighty" implies that he isn't the creation or being itself, but he's omnipotent in it supposedly created it, this limits him and conditions him to our own formations i.e. subject and object relationship . A tier above it the "The Absolute" implies that he is the creation and he is being itself, this makes unable to "not be", he's unable to make a round triangle, because he's limited to being. The others are clearly flawed so the safest bet is he's ineffable. In which case Atheists aren't missing out on much logically speaking. They'll be missing out on morals, and that's it.
 
You're assuming that God(with the capital G) is conditioned to being, as in he is existence itself. Someone could say that 'being' requires either an observer or a thing to be observed. Like a chair exists as long you've observed it and kept its composition in your head. Or otherwise the chair may exist if it knows it is being, and conditioned to being. There are 3 major contexts where God is used by people, it could be either "The Almighty" or "The Absolute" or "The Ineffable" And in these cases IMO there's no debate about it "The Ineffable" mogs. "The Almighty" implies that he isn't the creation or being itself, but he's omnipotent in it supposedly created it, this limits him and conditions him to our own formations i.e. subject and object relationship . A tier above it the "The Absolute" implies that he is the creation and he is being itself, this makes unable to "not be", he's unable to make a round triangle, because he's limited to being. The others are clearly flawed so the safest bet is he's ineffable. In which case Atheists aren't missing out on much logically speaking. They'll be missing out on morals, and that's it.
he's might, knowledge and "good" as such cuz he's pure actuality without any potence rather than an entity with these attributes
 
You're assuming that God(with the capital G) is conditioned to being, as in he is existence itself. Someone could say that 'being' requires either an observer or a thing to be observed. Like a chair exists as long you've observed it and kept its composition in your head. Or otherwise the chair may exist if it knows it is being, and conditioned to being. There are 3 major contexts where God is used by people, it could be either "The Almighty" or "The Absolute" or "The Ineffable" And in these cases IMO there's no debate about it "The Ineffable" mogs. "The Almighty" implies that he isn't the creation or being itself, but he's omnipotent in it supposedly created it, this limits him and conditions him to our own formations i.e. subject and object relationship . A tier above it the "The Absolute" implies that he is the creation and he is being itself, this makes unable to "not be", he's unable to make a round triangle, because he's limited to being. The others are clearly flawed so the safest bet is he's ineffable. In which case Atheists aren't missing out on much logically speaking. They'll be missing out on morals, and that's it.
you cannot be limited to being because being is the most wide concept that includes everything except non-being (non-being doesn't exist), and thus there's no exceptions
 
only if you are solipsist, but solipsism is self-refuting
That's the opposite of solipsism though? Sure solipsism in its lower forms like "mind only exist out world also exist" would be close to that, but that's because there aren't really any good words for pure consciousness or nous in English.
 
That's the opposite of solipsism though? Sure solipsism in its lower forms like "mind only exist out world also exist" would be close to that, but that's because there aren't really any good words for pure consciousness or nous in English.
if something to exist needs an observer then it's solipsism cuz external world is dependent on someone's mind
 
you cannot be limited to being because being is the most wide concept that includes everything except non-being (non-being doesn't exist), and thus there's no exceptions
Non being isn't a thing, but being is a thing and you can be conditioned to it. The absence of being is not even nothingness tbf.
 
if something to exist needs an observer then it's solipsism cuz external world is dependent on someone's mind
Imo pure solipsism is more like the world is you kind of thing, it's not dependent or arising by the mind, it just is the diluted nous .
 
Non being isn't a thing, but being is a thing and you can be conditioned to it. The absence of being is not even nothingness tbf.
being isn't only substance/thing (although this too), but i mean it in a wider definition
 
being isn't only substance/thing (although this too), but i mean it in a wider definition
Right but being(the vulgar sense of it) is a prerequisite for actuality, you cannot be an intermediary between if you are actuality itself
 
god is something most general/abstract, i.e. unity
there's unity and manifold
For suppose a manifold in no way participating unity. Neither this manifold as a whole nor any of its several parts will be one ; each part will itself be a manifold of parts, and so to infinity; and of this infinity of parts each, once more, will be infinitely manifold; for a manifold which in no way participates any unity, neither as a whole nor in respect of its parts severally, will be infinite in every way and in respect of every part. For each part of the manifold- take which you will-must be either one or not-one ; and if not- one, then either many or nothing. But if each part be nothing, the whole is nothing ; if many, it is made up of an infinity of infinites. This is impossible: for, on the one hand, nothing which is is made up of an infinity of infinites (since the infinite cannot be exceeded, yet the single part is exceeded by the sum) ; on the other hand, nothing can be made up of parts which are nothing. Every manifold, therefore, in some way participates unity.
do you believe in everything being abstract?
 
do you believe in everything being abstract?
yes, i already made a thread about it.
 
yeah same
whats ur opinion on the problem of evil? i think its a retarded arguement against God
I believe in God btw
evil doesn't exist and i made a thread about it before too. what we call evil is just an absence of good, but it's not bad as such
 
evil doesn't exist and i made a thread about it before too. what we call evil is just an absence of good, but it's not bad as such
Also the problem of evil assumes an All-loving God and doesnt take away from the fact an intelligent creator can exist
 
Also the problem of evil assumes an All-loving God and doesnt take away from the fact an intelligent creator can exist
depends tbh i don't think god is all loving, i mean he's love as such, all-loving is not his attribute
 

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